The unanticipated affinities between Lee Edelman’s ‘politics of negativity’ and Saul Neman’s theorizations of an ‘anti-political politics’ of postanarchism allow a re-thinking of the import of queer antisocial projects for a queer politics where ‘anarchy’ and ‘queer’ combine. This paper explores a queer antipolitical politics of negativity to destabilize the creativity–negativity debate, and to track the emergence of what I call an ‘anti-utopian utopianism’. As shown by the 2013 anti-government die-in performance of the Israeli queer anarchist group Mashpritzot, this (im)possible project casts the ‘no’ of negativity, anarchy and queer as non-essentialist grounds for a politics of difference that insists on the present of dissent as precondition for (its) survival.
The anarchy of living with negativity / Grassi Samuele. - In: CONTINUUM. - ISSN 1030-4312. - ELETTRONICO. - 30:(2016), pp. 587-599. [10.1080/10304312.2016.1210807]
The anarchy of living with negativity
Grassi Samuele
2016
Abstract
The unanticipated affinities between Lee Edelman’s ‘politics of negativity’ and Saul Neman’s theorizations of an ‘anti-political politics’ of postanarchism allow a re-thinking of the import of queer antisocial projects for a queer politics where ‘anarchy’ and ‘queer’ combine. This paper explores a queer antipolitical politics of negativity to destabilize the creativity–negativity debate, and to track the emergence of what I call an ‘anti-utopian utopianism’. As shown by the 2013 anti-government die-in performance of the Israeli queer anarchist group Mashpritzot, this (im)possible project casts the ‘no’ of negativity, anarchy and queer as non-essentialist grounds for a politics of difference that insists on the present of dissent as precondition for (its) survival.I documenti in FLORE sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.



