This article investigates the attitude of al-Masʿūdī to the world around him by focusing on a minor theme in his works: the interaction between Jews and Christians throughout history. The hypothesis of the article is that this theme, which also plays a role in the foundational texts of Islam, would provoke al-Masʿūdī to express some of his views on these religious communities, rather than merely describing their doctrines and customs in his usual non-committal way. This hypothesis turns out to be correct: al-Masʿūdī engages with the tensions between the two communities and seems to subscribe to the Christian anti-Jewish clichés that he integrates. At the same time, he uses more subtle ways to criticize Christians too. In other instances, he takes on a rather traditional supersessionist tone, with which he dismisses both communities. One has to conclude that al-Masʿūdī did not feel the need to press one specific viewpoint on these issues, which as such is telling for his historiographical style.
A Kaleidoscopic View of History: Al-Masʿūdī on Jewish-Christian Interaction / Roggema, Barbara. - In: QUADERNI DI STUDI ARABI. - ISSN 1121-2306. - STAMPA. - 16:(2021), pp. 98-124. [10.1163/2667016X-16010006]
A Kaleidoscopic View of History: Al-Masʿūdī on Jewish-Christian Interaction
Roggema, Barbara
2021
Abstract
This article investigates the attitude of al-Masʿūdī to the world around him by focusing on a minor theme in his works: the interaction between Jews and Christians throughout history. The hypothesis of the article is that this theme, which also plays a role in the foundational texts of Islam, would provoke al-Masʿūdī to express some of his views on these religious communities, rather than merely describing their doctrines and customs in his usual non-committal way. This hypothesis turns out to be correct: al-Masʿūdī engages with the tensions between the two communities and seems to subscribe to the Christian anti-Jewish clichés that he integrates. At the same time, he uses more subtle ways to criticize Christians too. In other instances, he takes on a rather traditional supersessionist tone, with which he dismisses both communities. One has to conclude that al-Masʿūdī did not feel the need to press one specific viewpoint on these issues, which as such is telling for his historiographical style.| File | Dimensione | Formato | |
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