The article investigates how young Muslims born and/or raised in Italy perform ‘acts of citizenship’ combining religious belief and civic engagement. We present the results of 40 in-depth interviews carried out with young Muslims active in two associations: Giovani Musulmani d’Italia and Islamic Relief. The aim is to explore how the tactics of visibility, the strategies of recognition ‘from below’ and the forms of transnational mobilisation of Western Muslim activists may trigger processes to ‘denationalize’ the meaning of citizenship, challenging original autochthony as the primordial ‘right’ of belonging. Furthermore, in the Italian model of imperfect secularism, young Muslims’ acts of citizenship can shed light on the limits of the fictitious principle of public ‘neutrality’ as tolerance and the need to redefine the public sphere as a common and heterogeneous space affirming cultural pluralism and the right to difference as integral elements of the foundation of civil society.
The Activism of Young Muslims in Italy: Citizens ‘Crossing Borders’ in Search of Recognition / Ivana Acocella. - In: ETHNOGRAPHY. - ISSN 1466-1381. - STAMPA. - (2022), pp. 1-22. [10.1177/14661381221115801]
The Activism of Young Muslims in Italy: Citizens ‘Crossing Borders’ in Search of Recognition
Ivana Acocella
2022
Abstract
The article investigates how young Muslims born and/or raised in Italy perform ‘acts of citizenship’ combining religious belief and civic engagement. We present the results of 40 in-depth interviews carried out with young Muslims active in two associations: Giovani Musulmani d’Italia and Islamic Relief. The aim is to explore how the tactics of visibility, the strategies of recognition ‘from below’ and the forms of transnational mobilisation of Western Muslim activists may trigger processes to ‘denationalize’ the meaning of citizenship, challenging original autochthony as the primordial ‘right’ of belonging. Furthermore, in the Italian model of imperfect secularism, young Muslims’ acts of citizenship can shed light on the limits of the fictitious principle of public ‘neutrality’ as tolerance and the need to redefine the public sphere as a common and heterogeneous space affirming cultural pluralism and the right to difference as integral elements of the foundation of civil society.File | Dimensione | Formato | |
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