Even though women and questions of gender difference are not a core issue in medieval Eastern Christian–Muslim polemic, there are numerous arguments that go back and forth between Mus-lims and Christians that revolve around women. In the large corpus of polemical texts from the Middle East between the 8th and the 13th centuries, it can be noted that criticism of the other religion involves pointing out illogicalities and absurdities in each other’s doctrines and rituals. Carefully constructed arguments against the claim to Divine endorsement of the faith of the other party are frequently interlaced with criticism of their alleged immoral behavior. Although women feature mostly in the emotive sections of the polemical compositions, there are also reasoned debates about the issue of gender equality in the eyes of God. The discussion of these texts here brings out a range of diverse ideas about women that function primarily as sources for subsidiary arguments against the religious other. At the same time, this study reveals that these arguments were not invented ad hoc. They show the interconnectedness of works within a cor-pus of polemical texts that spans five centuries.

From Tillable Fields to Men’s Equal Partners: The Treatment of Women in Early Muslim–Christian Polemic / Barbara Hjordis Roggema. - In: RELIGIONS. - ISSN 2077-1444. - ELETTRONICO. - 15:(2024), pp. ....0-....0.

From Tillable Fields to Men’s Equal Partners: The Treatment of Women in Early Muslim–Christian Polemic

Barbara Hjordis Roggema
2024

Abstract

Even though women and questions of gender difference are not a core issue in medieval Eastern Christian–Muslim polemic, there are numerous arguments that go back and forth between Mus-lims and Christians that revolve around women. In the large corpus of polemical texts from the Middle East between the 8th and the 13th centuries, it can be noted that criticism of the other religion involves pointing out illogicalities and absurdities in each other’s doctrines and rituals. Carefully constructed arguments against the claim to Divine endorsement of the faith of the other party are frequently interlaced with criticism of their alleged immoral behavior. Although women feature mostly in the emotive sections of the polemical compositions, there are also reasoned debates about the issue of gender equality in the eyes of God. The discussion of these texts here brings out a range of diverse ideas about women that function primarily as sources for subsidiary arguments against the religious other. At the same time, this study reveals that these arguments were not invented ad hoc. They show the interconnectedness of works within a cor-pus of polemical texts that spans five centuries.
2024
15
0
0
Barbara Hjordis Roggema
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Utilizza questo identificatore per citare o creare un link a questa risorsa: https://hdl.handle.net/2158/1357785
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