Alle radici dell’«ecumenismo» di Nersês Šnorhali? Grigor Magistros e le sue lettere a un armeno calcedoniano (XI secolo)

Boghos Levon Zekiyan described Nersês Šnorhali as a “prophet of ecumenism.” Recognizing elements predating the ecumenical movement in Šnorhali’s dialogue efforts with the Byzantine Church in the mid-12th century, Zekiyan highlighted his negotiation principles. These included a firm will for achieving a deep and true union in faith, recognition of the need for unity alongside the space allowed for diversity, and avoidance of any partial agreement that would substitute a comprehensive one. These characteristics, in today’s perspective, resonate as ecumenical. The text explores historical and religious roots enabling Šnorhali’s approach within the Armenian Church, by analysing the letters of one of Šnorhali’s ancestors, Grigor Pahlawuni Magistros, to a Chalcedonian Armenian. Grigor’s letters to T‘o nik Mamikonean, a Chalcedonian prince, hint at their confessional differences without showing signs of opposition. The Chalcedionian faith of T‘o nik is humorously addressed, yet with clues revealing Grigor’s preference for the miaphysite position. Throughout the correspondence, their relationship remains amicable, reflecting Grigor’s panaristocratic perspective. He emphasizes familial and intellectual bonds over religious differences, suggesting wisdom and truth-seeking as unifying factors. Grigor’s letters demonstrate a nuanced approach to interconfessional dialogue, rooted in familial ties and shared intellectual pursuit rather than doctrinal conformity. This analysis sheds light on the historical and theological backdrop of Šnorhali’s “ecumenical” efforts, illustrating how familial and intellectual bonds transcended religious divisions in medieval Armenia.