The essay investigates the epistemological status of drawing, moving beyond its re- ductive understanding as a tool subordinated to design and restoring its dignity as an autonomous form of thought. Starting from Pliny’s myth of the Maid of Corinth and its pictorial translation in Wright of Derby, drawing is revealed at its origin as trace: an ex- orcism against absence and oblivion. This premise leads to a reconsideration of Zuccari’s Mannerist dualism between "disegno interno", as intellectual idea, and "disegno ester- no", as material praxis. Beyond this dichotomy, the essay proposes a circular and impure processuality of the graphic act. Drawing on Armenini and Merleau-Ponty, it argues that conception does not precede execution, but coincides with it in a labour where the hand unveils and approximates form. Drawing thus emerges as a vehicle of phenome- nological knowledge of the real, animated by concupiscentia oculorum and suspended between indexical exactness and phantoms of allusion. Within this framework, the hen- diadys drawing–design is reconsidered through gaze, remembrance and pre-vision. The gaze is an embodied eye, compromised with the world; remembrance turns the sheet into an archive of experience; and the pro-iectum opens onto the ambiguities between vision and blindness. Through this dense temporal dynamic, drawing ultimately appears as a layered palimpsest, suspended between the memory of what remains and the an- ticipation of what begins: between sherìt and reshìt.
Abito intellettivo. Alcune note sul disegno / Fabrizio Franco Vittorio Arrigoni. - In: TRIBELON. - ISSN 3035-143X. - STAMPA. - 3:(2026), pp. 12-23. [10.36253/tribelon-4009]
Abito intellettivo. Alcune note sul disegno
Fabrizio Franco Vittorio Arrigoni
2026
Abstract
The essay investigates the epistemological status of drawing, moving beyond its re- ductive understanding as a tool subordinated to design and restoring its dignity as an autonomous form of thought. Starting from Pliny’s myth of the Maid of Corinth and its pictorial translation in Wright of Derby, drawing is revealed at its origin as trace: an ex- orcism against absence and oblivion. This premise leads to a reconsideration of Zuccari’s Mannerist dualism between "disegno interno", as intellectual idea, and "disegno ester- no", as material praxis. Beyond this dichotomy, the essay proposes a circular and impure processuality of the graphic act. Drawing on Armenini and Merleau-Ponty, it argues that conception does not precede execution, but coincides with it in a labour where the hand unveils and approximates form. Drawing thus emerges as a vehicle of phenome- nological knowledge of the real, animated by concupiscentia oculorum and suspended between indexical exactness and phantoms of allusion. Within this framework, the hen- diadys drawing–design is reconsidered through gaze, remembrance and pre-vision. The gaze is an embodied eye, compromised with the world; remembrance turns the sheet into an archive of experience; and the pro-iectum opens onto the ambiguities between vision and blindness. Through this dense temporal dynamic, drawing ultimately appears as a layered palimpsest, suspended between the memory of what remains and the an- ticipation of what begins: between sherìt and reshìt.| File | Dimensione | Formato | |
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