A Discreet Control. How the Discernment of Spirits Shifted from Being a Charism to Being an Institutional Function This contribution addresses the conceptual definition and the practice of the discernment of spirits as they emerge from a selection of works composed between the fourteenth and fifteenth centuries. In particular, it analyzes the texts of two eminent theologians, Henry of Langenstein and Jean Gerson, as authoritative and widely circulated works, alongside the writings of an Augustinian friar from Siena, Girolamo da Siena, which show how the practice of discernment developed. The analysis shows that the discernment of spirits became a genuine instrument of social control. Attested as a charism by the evangelical canon, it was transformed into a priestly exercise through the construction of a theological interpretive framework that absorbed the charism into the ecclesiastical institution. In this way, the right to mark the boundary between what proceeds from the Spirit of God and what is caused by the devil was recognized as belonging to the priestly order alone. This occurred between the late fourteenth and early fifteenth centuries, at a crucial cultural turning point, because it vested in the ecclesiastical institution alone the faculty of judging true and false in matters of the interior life, making the Church the sole arbiter in the forum of conscience

Un discreto controllo. Come il discernimento degli spiriti passò dall'essere carisma a essere funzione istituzionale / Isabella Gagliardi. - In: RICERCHE STORICHE. - ISSN 0392-162X. - STAMPA. - LVI:(2026), pp. 111-127.

Un discreto controllo. Come il discernimento degli spiriti passò dall'essere carisma a essere funzione istituzionale

Isabella Gagliardi
2026

Abstract

A Discreet Control. How the Discernment of Spirits Shifted from Being a Charism to Being an Institutional Function This contribution addresses the conceptual definition and the practice of the discernment of spirits as they emerge from a selection of works composed between the fourteenth and fifteenth centuries. In particular, it analyzes the texts of two eminent theologians, Henry of Langenstein and Jean Gerson, as authoritative and widely circulated works, alongside the writings of an Augustinian friar from Siena, Girolamo da Siena, which show how the practice of discernment developed. The analysis shows that the discernment of spirits became a genuine instrument of social control. Attested as a charism by the evangelical canon, it was transformed into a priestly exercise through the construction of a theological interpretive framework that absorbed the charism into the ecclesiastical institution. In this way, the right to mark the boundary between what proceeds from the Spirit of God and what is caused by the devil was recognized as belonging to the priestly order alone. This occurred between the late fourteenth and early fifteenth centuries, at a crucial cultural turning point, because it vested in the ecclesiastical institution alone the faculty of judging true and false in matters of the interior life, making the Church the sole arbiter in the forum of conscience
2026
LVI
111
127
Isabella Gagliardi
File in questo prodotto:
File Dimensione Formato  
2026 _ INGANNO_ RS - 2 Figure e traiettorie dell_inganno a cura di Mucciarelli.pdf

Accesso chiuso

Tipologia: Pdf editoriale (Version of record)
Licenza: Tutti i diritti riservati
Dimensione 738.38 kB
Formato Adobe PDF
738.38 kB Adobe PDF   Richiedi una copia all'autore

I documenti in FLORE sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.

Utilizza questo identificatore per citare o creare un link a questa risorsa: https://hdl.handle.net/2158/1490193
Citazioni
  • ???jsp.display-item.citation.pmc??? ND
  • Scopus ND
  • ???jsp.display-item.citation.isi??? ND
social impact