The aim of this paper is twofold. Firstly, it reconstructs the early marxist feminist debate about reproductive labour, and its deep influence on the paradigm of affirmative biopolitics as well as on the development of the concept of "affective labour". Secondly, it shows how the concept of affective labour, and other related concepts also present in the contemporary sociological literature (such as "emotional" and "intimate" labour), are still too broad and vague: they are not able to conceptualize effectively all the specific problems involved in the commodification of care work, by now a generalized phenomenon on a global scale. John Tronto's political ethics of care offers, in comparison, a more precise and clearly delimited definition of 'care', starting from the 'needy' nature of every human being. Therefore, the use of such a definition can help us better to frame and to understand - also in a practically more effective way - the transformations of contemporary welfare state. I conclude that the systematic application of concepts of this kind will also enable us to categorize and study the new, specific inequalities and injustices that the commodification of care work has already produced, both at the local and at the global level.
Il care tra lavoro affettivo e lavoro di riproduzione sociale / B. Casalini. - In: LA SOCIETÀ DEGLI INDIVIDUI. - ISSN 1590-7031. - STAMPA. - XVI, 46:(2013), pp. 44-60.
Il care tra lavoro affettivo e lavoro di riproduzione sociale
CASALINI, BRUNELLA
2013
Abstract
The aim of this paper is twofold. Firstly, it reconstructs the early marxist feminist debate about reproductive labour, and its deep influence on the paradigm of affirmative biopolitics as well as on the development of the concept of "affective labour". Secondly, it shows how the concept of affective labour, and other related concepts also present in the contemporary sociological literature (such as "emotional" and "intimate" labour), are still too broad and vague: they are not able to conceptualize effectively all the specific problems involved in the commodification of care work, by now a generalized phenomenon on a global scale. John Tronto's political ethics of care offers, in comparison, a more precise and clearly delimited definition of 'care', starting from the 'needy' nature of every human being. Therefore, the use of such a definition can help us better to frame and to understand - also in a practically more effective way - the transformations of contemporary welfare state. I conclude that the systematic application of concepts of this kind will also enable us to categorize and study the new, specific inequalities and injustices that the commodification of care work has already produced, both at the local and at the global level.File | Dimensione | Formato | |
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