A detailed phenomenological analysis of the various manifestations of corporeality can help to grasp and make sense of how the body is apprehended in different psychopathological conditions. I will argue that once distinguished the body-object (the representational, explicit and ultimately visible manifestation of one's corporeality) from the lived body (the proto-reflexive semi-experiential/semi-representational manifestation of one's corporeality), the latter should be distinguished from the living body. What I will call here the ‘living body’ is the immediately felt, pathic, purely impressive, pre-reflective, non-representational, experiential and invisible manifestation of one's corporeality. I will also propose that the living body possess two distinct profiles: self-affection or the primordial bodily chiasm enforcing one's feeling of belonging to oneself and to the world, and the sheer flesh or chaotic plurality of invisible bodily forces immediately felt without the intercession of a representation. A further manifestation of corporeality is the body-for-others; that is the experience of feeling one's corporeality when it is looked at by another person. I will match these different profiles of corporeality to specific anomalous psychopathological conditions, namely the appearance of the sheer, chaotic flesh to the borderline person's form of existence; the body as a corporealized, restricted, inhibited and rigid body to melancholia; the mechanic, robotic functioning object “out there” to schizophrenia; and finally the body apprehended through the gaze of the other to the existence of persons with eating disorders

The Heart of Darkness of the Living Body / stanghellini. - ELETTRONICO. - (2020), pp. 60-75.

The Heart of Darkness of the Living Body

stanghellini
2020

Abstract

A detailed phenomenological analysis of the various manifestations of corporeality can help to grasp and make sense of how the body is apprehended in different psychopathological conditions. I will argue that once distinguished the body-object (the representational, explicit and ultimately visible manifestation of one's corporeality) from the lived body (the proto-reflexive semi-experiential/semi-representational manifestation of one's corporeality), the latter should be distinguished from the living body. What I will call here the ‘living body’ is the immediately felt, pathic, purely impressive, pre-reflective, non-representational, experiential and invisible manifestation of one's corporeality. I will also propose that the living body possess two distinct profiles: self-affection or the primordial bodily chiasm enforcing one's feeling of belonging to oneself and to the world, and the sheer flesh or chaotic plurality of invisible bodily forces immediately felt without the intercession of a representation. A further manifestation of corporeality is the body-for-others; that is the experience of feeling one's corporeality when it is looked at by another person. I will match these different profiles of corporeality to specific anomalous psychopathological conditions, namely the appearance of the sheer, chaotic flesh to the borderline person's form of existence; the body as a corporealized, restricted, inhibited and rigid body to melancholia; the mechanic, robotic functioning object “out there” to schizophrenia; and finally the body apprehended through the gaze of the other to the existence of persons with eating disorders
2020
Time and Body Phenomenological and Psychopathological Approaches , pp. 60 - 75
60
75
stanghellini
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Utilizza questo identificatore per citare o creare un link a questa risorsa: https://hdl.handle.net/2158/1329798
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